Trust in the Lord – Mosiah 23:1-39

The next two chapters insert the record of Alma from the time they left the land of Mormon.

1 Now Alma, having been warned of the Lord that the armies of king Noah would come upon them, and having made it known to his people, therefore they gathered together their flocks, and took of their grain, and departed into the wilderness before the armies of king Noah. [How does one receive a warning from the Lord? It can come in a dream, a vision, or the words we hear in our minds. Often it comes during meditation while we are praying. We can be warned to change our ways, to take action, or help someone in need. Alma had learned to be vigilant to the warnings he received from the Lord. We should also do the same.]

2 And the Lord did strengthen them, that the people of king Noah could not overtake them to destroy them.

3 And they fled eight days’ journey into the wilderness.

4 And they came to a land, yea, even a very beautiful and pleasant land, a land of pure water.

5 And they pitched their tents, and began to till the ground, and began to build buildings; yea, they were industrious, and did labor exceedingly. [Remember, this group is only about 450 people.]

6 And the people were desirous that Alma should be their king, for he was beloved by his people.

7 But he said unto them: Behold, it is not expedient that we should have a king; for thus saith the Lord: Ye shall not esteem one flesh above another, or one man shall not think himself above another; therefore I say unto you it is not expedient that ye should have a king. [These sentiments were mentioned by King Benjamin, yet the Nephites had a long tradition of having kings going back to the time of Nephi. Originally, the Hebrews had judges in the land according to the commandments of Moses, but the people desired a king so they would appear great in the eyes of the other nations. This led to the prophet Samuel giving them Saul according to the Lord’s revelation. Alma listened to the counsel of the Lord.]

8 Nevertheless, if it were possible that ye could always have just men to be your kings it would be well for you to have a king.

9 But remember the iniquity of king Noah and his priests; and I myself was caught in a snare, and did many things which were abominable in the sight of the Lord, which caused me sore repentance; [What did Alma do that was abominable to the Lord? He did not participate in the polygamous lifestyle of the priests for he had just joined their ranks, but he did consider himself great in his own eyes and looked upon the king and higher priests in an idolatrous manner. He assumed it was proper for the priests to be lifted up amongst his brothers because of their station. Such is an abomination to the Lord of His true priesthood.]

10 Nevertheless, after much tribulation [Seeking repentance while having his life in jeopardy.], the Lord did hear my cries, and did answer my prayers, and has made me an instrument in his hands in bringing so many of you to a knowledge of his truth.

11 Nevertheless, in this I do not glory, for I am unworthy to glory of myself. [Always look for this statement from a servant of the Lord.]

12 And now I say unto you, ye have been oppressed by king Noah, and have been in bondage to him and his priests, and have been brought into iniquity [generational sin of idolatry and usually immorality] by them; therefore ye were bound with the bands of iniquity.

13 And now as ye have been delivered by the power of God out of these bonds; yea, even out of the hands of king Noah and his people, and also from the bonds of iniquity, even so I desire that ye should stand fast in this liberty wherewith ye have been made free, and that ye trust no man to be a king over you. [Reminds me of the early American settlers who fled from Europe seeking religious freedom.]

14 And also trust no one to be your teacher nor your minister, except he be a man of God, walking in his ways and keeping his commandments. [That doesn’t leave many amongst today’s academia or religious institutions.]

15 Thus did Alma teach his people, that every man should love his neighbor as himself, that there should be no contention among them. [To “love your neighbor as yourself” is reminiscent of what Jesus would say to the Jews. Yet, this was well understood amongst the people of Nephi.]

16 And now, Alma was their high priest, he being the founder of their church. [A high priest, in the spiritual sense, is a 4th estate prophet of God. He my or may not exercise a fullness of sealing power, yet he (or she) will know the Lord and prophecy to the people.]

17 And it came to pass that none received authority to preach or to teach except it were by him from God. Therefore he consecratedall their priests and all their teachers; and none were consecrated except they were just men. [To ‘consecrate” is the same as to ordain or set apart. This did not guarantee that they had authority of God unless they consummated that relationship with the Lord. Such has always been the case with priesthood ordinations, yet how many presuppose that they have a fullness simply because a man placed his hands upon their head and said the words?]

18 Therefore they did watch over their people, and did nourish them with things pertaining to righteousness. [perform the will of God]

19 And it came to pass that they began to prosper exceedingly in the land; and they called the land Helam. [Helam was instrumental in gathering the people to Alma after Abinadi’s execution.]

20 And it came to pass that they did multiply and prosper exceedingly in the land of Helam; and they built a city, which they called the city of Helam.

21 Nevertheless the Lord seeth fit to chasten his people; yea, he trieth their patience and their faith. [This statement is important to understand how the Lord operates. The people of Alma were living righteously, yet the Lord was about to allow a great trial to come upon them to prepare them for a greater blessing.]

22 Nevertheless—whosoever putteth his trust in him the same shall be lifted up at the last day. Yea, and thus it was with this people. [TRUST IN THE LORD.]

23 For behold, I will show unto you that they were brought into bondage, and none could deliver them but the Lord their God, yea, even the God of Abraham and Isaac and of Jacob.

24 And it came to pass that he did deliver them, and he did show forth his mighty power unto them, and great were their rejoicings.

25 For behold, it came to pass that while they were in the land of Helam, yea, in the city of Helam, while tilling the land round about, behold an army of the Lamanites was in the borders of the land.

26 Now it came to pass that the brethren of Alma fled from their fields, and gathered themselves together in the city of Helam; and they were much frightened because of the appearance of the Lamanites.

27 But Alma went forth and stood among them, and exhorted them that they should not be frightened, but that they should remember the Lord their God and he would deliver them.

28 Therefore they hushed their fears, and began to cry unto the Lord that he would soften the hearts of the Lamanites, that they would spare them, and their wives, and their children.

29 And it came to pass that the Lord did soften the hearts of the Lamanites. And Alma and his brethren went forth and delivered themselves up into their hands; and the Lamanites took possession of the land of Helam. [They surrendered without a fight.]

30 Now the armies of the Lamanites, which had followed after the people of king Limhi, had been lost in the wilderness for many days.

31 And behold, they had found those priests of king Noah, in a place which they called Amulon; and they had begun to possess the land of Amulon and had begun to till the ground.

32 Now the name of the leader of those priests was Amulon.

33 And it came to pass that Amulon did plead with the Lamanites; and he also sent forth their wives, who were the daughters of the Lamanites, to plead with their brethren, that they should not destroy their husbands.

34 And the Lamanites had compassion on Amulon and his brethren, and did not destroy them, because of their wives.

35 And Amulon and his brethren did join the Lamanites, and they were traveling in the wilderness in search of the land of Nephi when they discovered the land of Helam, which was possessed by Alma and his brethren.

36 And it came to pass that the Lamanites promised unto Alma and his brethren, that if they would show them the way which led to the land of Nephi that they would grant unto them their lives and their liberty.

37 But after Alma had shown them the way that led to the land of Nephi the Lamanites would not keep their promise; but they set guards round about the land of Helam, over Alma and his brethren.

38 And the remainder of them went to the land of Nephi; and a part of them returned to the land of Helam, and also brought with them the wives and the children of the guards who had been left in the land.

39 And the king of the Lamanites had granted unto Amulon that he should be a king and a ruler over his people, who were in the land of Helam; nevertheless he should have no power to do anything contrary to the will of the king of the Lamanites.

This would appear to be the worst of fortune. The ruler over the wicked priests, Amulon, to be given authority over the land of Helam, subject to the king of the Lamanites. How could this end well? It would be a test of the faith of the people of Alma.

Today, as our country usurps unrighteous dominion in various ways over the lives of many of its citizens, we find ourselves often powerless to our leaders. The freedoms we enjoy today can be gone tomorrow. We must trust in the Lord as things unfold.

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8 Responses to Trust in the Lord – Mosiah 23:1-39

  1. kntvd says:

    [To ‘consecrate” is the same as to ordain or set apart. This did not guarantee that they had authority of God unless they consummated that relationship with the Lord. Such has always been the case with priesthood ordinations, yet how many presuppose that they have a fullness simply because a man placed his hands upon their head and said the words?]
    What does “consumm[ating] that relationship with Lord” look like? Is that receiving the baptism of fire and gift of the Holy Ghost? Can you expound on what you mean? Thank you! [It simply means to establish a relationship with the Lord by means of the gifts of the Spirit. This would include revelation, prophecy, and charity. PR]

    Liked by 6 people

  2. Star Scream says:

    Hi P.R
    I have a question please.
    In D&C 1:38 it reads “What I the Lord have spoken, I have spoken, and I excuse not myself; and though the heavens and the earth pass away, my word shall not pass away, but shall all be fulfilled”
    I remember when Abinadi went the second time among the people to prophesy, the words he delivered from God were not “if they repent I will spare them”, but now they were “these people have not repented therefore they will be in bondage” after the Lord gave them two years to repent. Now these people also included the people of Alma who would be converted by his preaching and leave before Limhi’s people became slaves to the Lamanites. Do you think the reason Alma’s people also became slaves was because the Lords word through Abinadi needed to be fulfilled amongst them as well? [That is possible. I don’t know and have not asked the Lord that. So many things to consider while we read scripture, thank you! PR]

    Liked by 3 people

  3. S Silver says:

    This chapter always bothered me because Alma and the people had gotten away, similar to Lehi’s Family, and then came back into bondage. Worse, Alma then has to deal with Amulon, who would have been a “higher” wicked priest than Alma in King Noah’s court and also would have known about King Noah’s order to slay Alma.

    I have really wondered why they had to deal with this. About how long had Alma’s people been living as an independent people when this happened? [I do not know how long. Verse 21 is the key to the Lord’s purpose. PR]

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  4. S Silver says:

    Vs. 4: And they came to a land, yea, even a very beautiful and pleasant land, a land of pure water.

    What land/state is this today? Or whereabouts is it? [I do not know. PR]

    Liked by 1 person

  5. Nate says:

    “14 And also trust no one to be your teacher nor your minister, except he be a man of God, walking in his ways and keeping his commandments. [That doesn’t leave many amongst today’s academia or religious institutions.]”

    It appears that most all church leaders walk in the ways of God and keep His commandments.. at least that’s how it appears. Many say an ecclesiastical leader/pastor must be good because their fruits are good (charitable work, preaching about the Savior), “By their fruit’s ye shall know them”.

    But what are the fruit’s of God exactly? [The fruit is that they walk with the Spirit of God and bring others to Christ to also partake of that Spirit, which is the Holy Ghost. PR]

    I’m reminded of the words “They draw near unto me with their lips, but their hearts are far from me”. And the devil can appear as an angel of light, so if Perdition do indeed take physical bodies on the earth, these same demons appearing as godly angels would appear as godly men.

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  6. Nate says:

    [The fruit is that they walk with the Spirit of God and bring others to Christ to also partake of that Spirit, which is the Holy Ghost. PR]

    What does that look like? Many preach repenting of sins, living good lives and relying on the Atonement. [The Gifts of the Spirit. PR]

    Like

  7. Rebecca Brent says:

    Nate has been asking questions that I really struggled with while trying to reconcile what I had previously been taught my whole life with the new truth I was learning.
    The Lord told me that true messengers “feed His sheep…by leading them to eternal life.” This means that preaching of Christ is not enough, but they must teach His true doctrine of faith, repentance, baptism and the process and true purpose of receiving the Holy Ghost. This is what leads us to eternal life. If the messenger/prophet doesn’t teach or understand this, then they are not His. For they will be teaching precepts of men mingled with scripture. To teach that any other process brings salvation is looking beyond the mark and “cometh of evil.” The blind leading the blind into a ditch. (Matthew 15:12-14)

    In PR’s book “A witness of the gifts of the spirit” we can see the spiritual gifts we should be looking for in a true servant, who should be encouraging and teaching us how to receive them as well:
    1. Believing on their words that Jesus is the Christ
    2. Gift of Discernment
    3. Gift Revelation
    4. Gift of Forgiveness
    5. Faith to be Healed
    6. Ministering of Angels
    7. Gift of Charity
    8. Gift of Tongues
    9. Interpretation of Tongues
    10. Faith to Heal
    11. Discerning of Spirits
    12. Gift of Prophecy
    13. Gift of Preaching
    14. Gift of Translation
    15. Working of Miracles
    16. The Word of Knowledge
    17. The Word of Wisdom
    18. To Know the Diversities of Operations
    19. To Know the Differences of Administration
    20. Knowing that Jesus is the Christ

    Thank you PR for teaching us how to recognize good fruit! Everything that I have tested from you has born fruit, this lets me know that I am being fed by a true servant.
    I am so grateful for the teachings and conversations on this blog, they have been very good for my hungry soul!

    Liked by 2 people

  8. Nate says:

    Rebecca Brent, amen!

    Like

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